This blog is about nachos.
yamino:


This is Richard Hayne, President and CEO of Urban Outfitters. He’s also a supporter of Rick Santorum and donated over $13,000 to him. He’s against gay marriage and abortion.His company pulled a pro-gay shirt back in 08, they also blatantly ripped off an Etsy designers work, featured a t-shirt for women that said “eat less” and most recently had a card with a “tranny” slur on in.Why do you shop at this store? I imagine because you weren’t aware of these facts. Now you are, so stop shopping there.

Urban Outfitters also rips off designs from native cultures and encourages cultural appropriation.  =/

yamino:

This is Richard Hayne, President and CEO of Urban Outfitters. He’s also a supporter of Rick Santorum and donated over $13,000 to him. He’s against gay marriage and abortion.

His company pulled a pro-gay shirt back in 08, they also blatantly ripped off an Etsy designers work, featured a t-shirt for women that said “eat less” and most recently had a card with a “tranny” slur on in.

Why do you shop at this store? I imagine because you weren’t aware of these facts. Now you are, so stop shopping there.

Urban Outfitters also rips off designs from native cultures and encourages cultural appropriation.  =/

forever-nevermore:

msamberhazard:

…because it’s culturally appropriative.

I was in a discussion regarding dreads where I was pointing out how oppressive they are and someone mentioned that my mohawk was oppressive. I replied with my somewhat misinformed info on the history of the mohawk hairstyle… the fact that it’s nothing like…

become a skinbyrd

I did some more research and it seems to me that there are still people who feel oppressed by white people wearing mohawks.

this comes off in a really bad way; feeling offended and being offensive are two different things.

Thank you… even if it is a matter of feelings using that phrasing could suggest their oppression is less real. My apologies if it came off that way.

So I need to change my hair…

…because it’s culturally appropriative.

I was in a discussion regarding dreads where I was pointing out how oppressive they are and someone mentioned that my mohawk was oppressive. I replied with my somewhat misinformed info on the history of the mohawk hairstyle… the fact that it’s nothing like the traditional hairstyle, the misuse of the term “mohawk,” etc.

However, I did some more research and it seems to me that there are still people who are oppressed by white people wearing mohawks.

So, with that in mind…

…what’s a non-oppressive hairstyle y’all think I could rock?

I was thinking maybe an undercut but I’m open to many possibilities…

For reference, this is what I look like.

I’d also appreciate more sources on the history of the mohawk hairstyle. Anyone got some awesome reading?

Native American Cultural Appropriation - from a Mohawk/Mi’kmaq woman’s perspective.

transpwd:

lakalenyu:

kahsennanoron:

Cultural appropriation is something that I have discussed before on tumblr. I think that it would be best to now specify what people cannot use from our culture/traditions. I am half Mohawk and half Mi’kmaq. I grew up on a Mohawk reserve most of my life and have been taught (and practiced) my traditions and language. 

So first off let’s start with some basics before we begin.

Mohawk is a term that describes people who eat flesh. The name was given to us from a combination of things, European settlers (misunderstanding) and our traditional enemies (the “Mohawk”/Six Nations were know to be fierce warriors that would often kill and capture many of their enemies). Therefore the term itself is considered disrespectful for our people. We prefer to be called Kanienkeha’ka. This means “the people of the flint”. It is pronounced 
gun-yay-gay-ha-guh

 Mi’kmaq is also not the traditional name for my other Nation. L’nu is the traditional word and it means “the people”. You may also state that someone is “Mi’kmaw”.

Mi’kmaw is pronounced: mig-ma 
L’nu’k (sometimes there is no k) is pronounced:   ull noog

Now onto the other details. I will mainly post from a Kanienkeha’ka perspective because I have much more traditional knowledge from that Nation. My mom’s Mi’kmaq reserve has lost many of their traditions.

Similarities with other Nations:

  • sweat lodges
  • fasts
  • ceremonies are still practiced - but are not at all the same as other Nations
  • longhouse style homes
  • traditional songs and dances are still practiced
  • our language is still taught and practiced
  • we have traditional masks
  • rattles
  • the use of tobacco, feathers and sage

Differences with other Nations:

  • pow-wows - we don’t consider this to be part of our traditions
  • rain dances - again not part of our traditions
  • ghost dances - see above
  • pow-wow drums or hand drums - not our traditional instruments
  • the use of the word regalia to describe our clothing
  • instead of pow-wows we have socials (kind of like a time to practice our songs and dances) with the other Six Nations
  • we use our own form of government still
  • we use a water drum that both women and men can use
  • we have a calendar to celebrate all of our old traditions 
  • we have ceremonies usually once a month
  • most Mohawks are still given a Mohawk name

What you can use from our culture:

  • non-traditional Mohawk hairstyles (the kind you see at punk concerts)
  • words in Mohawk if they are taught to you by a Mohawk person who speaks the language (and if you are actually friends or relatives of the people)
  • Our rattles but only if you are offered them by a Mohawk person within a longhouse setting (or another traditional setting) - you should not bring them home (unless given as a gift) and you should never make your own
  • you may use our medicine to heal yourself only if it was given to you by a Mohawk traditional healer and it can only be used for yourself - you must follow any rules given to you by the healer or else it is considered disrespectful
  • you may be allowed to attend our socials since they are not considered traditional - it is best to ask first

What you cannot use from our culture:

  • our traditional songs and dances
  • our water drums 
  • any part of our ceremonies/festivals - no pictures, paintings, etc are allowed to be used or made by any Non-Mohawk (or Non-Six Nations member)
  • our masks - you are not allowed to paint or photograph them as well; this is ultimate disrespect and complete cultural appropriation 
  • our traditional clothing
  • you cannot give yourself a Mohawk name - especially if you are not Mohawk, you may be given one traditionally if you are adopted (only)
  • our traditional form of government (the structure and rules)
  • the structure of our traditional villages or longhouses
  • our traditional clans or the system we use for it
  • any of our prayers/thanks
  • you usually have to be invited into a longhouse, we do not allow just anyone to walk into a longhouse
  • our traditional kastowa’s (men’s “headdress” - I don’t like this term, but cannot think of a better term to describe it)

Note: I may add on to this list if I remember any other important things.

Many Mohawk people do not consider pow-wows traditional and for us it is not seen as personal cultural appropriation to have pow-wow traditions disrespected, however, we do understand that it is cultural appropriation for some specific Nations. The same goes for rain dances and ghost dances. We do not see the headdresses worn in the south (war bonnets, etc) as traditional for our people, so in relation to us it is not cultural appropriation but we are very much aware that it is appropriation for many other Nations.

If anything written is unclear of if you would like more information please utilize my ask or submit sections in my blog. 

This is an awesome post, but I have a nitpick, because I’m a fun-ruiner.

I wanted to point out is that the traditional hairstyle that is being emulated in the form of the non-traditional Mohawk was originally worn by other nations as well, including mine. I personally don’t like seeing it on the heads of white folks. I know opinions on this are quite varied and some indigenous ppl just don’t care or don’t consider it appropriative, but I do.

An eye-opener. Thank you both for sharing.

animalcrackersinmysoylatte asked: So, out of curiosity, what would a non-racist hair cut/style look like?Dreads were also worn, abet they weren’t called dreads, by ancient Celts. In addition, dreads are traditionally called “Dreads” because of the dread of God, read out of respect for God. That’s where they started being called Dreads. In Hindi, they’re called Jata. Thus Dreads are also Indian. The Ngagpas of Tibet also wear them to rid themselves of material vanity. The idea that only African Black people have them is ignorant.

boyqueen:

http://so-treu.tumblr.com/post/16334340039/but-the-celts-wore-dreadlocks-tattoos-body

http://note-a-bear.tumblr.com/post/10299295563/dread-drama


http://whatfreshhellisthis.tumblr.com/post/3569394824/dreadlocks-semiotics-and-cultural-appropriation-an

I’m not gonna get into this more right now, I really have to go, despite the flood of ridiculousness in my askbox.

But basically, white people need to step the fuck off.  We are so fucking attached to the idea of playing out our own fantasies of being ~cool and exotic and alternative~ while maintaining our white privilege and oppressing the POC who created, or who are most associated contemporarily, with this hairstyle, clothing, etc. 

Like regardless of what you do or don’t believe about ~*~OMG OTHER PPL HAD DREADLOCKS TOO!1!!~*~ you’re clueless if you don’t understand that dreads are most readily associated, in a contemporary (at least U.S.) context, with black people. And that black folks in general, and black people with dreads, experience oppressive racism that includes the devaluing of black hair, black styles, black cultures, black bodies, etc.

So for white folks to walk in and just be like “Hey! I’ll take that cool hairstyle you have, and just keep all my privilege and keep oppressing you! What… you don’t want me to do that?  It’s hurtful and oppressive?  OMG YOU’RE INFRINGING ON MY PERSONAL EXPRESSION.  I HAVE THE RIGHT TO DO WHATEVER I WANT AND TAKE UP SPACE HOWEVER I WANT.  DON’T YOU KNOW THAT MY HAIR DOES THIS NATURALLY/THE CELTS HAD DREADS TOO/I’M ONLY APPRECIATING YOUR CULTURE!”

White people, why can’t we just listen to POC?  Ask yourselves why you are so fucking attached to having and defending white folks with dreads?  Regardless of what you believe or understand about this, would it really KILL you to just respect black people who are asking you not to do this??

A Daily Riot.: Update: Culutral Appropriation Do’s and Don’ts

jamesrobert:

A Daily Riot.: Update: Culutral Appropriation Do’s and Don’ts

adailyriot:

Given that the old cultural appropriation resource learning list is being passed around more frequently now, and that some of the links on it no longer work, I thought it was high time to release an updated list. These links pertain primarily to the appropriation of Native American/First Nations cultures, spiritualities, and items. However, it’s important to note that cultural appropriation is not limited to the Native American/First Nations. Cultural Appropriation is something that racks the African American, African, Asian, Romani, Indian, South Asian, Maori, and many people and places around the world. It can (as it often does with Native/First Nations) perpetuate racist stereotypical caricatures of Native peoples, as well as colonization, and cultural genocide. i.e. you could be participating in genocide today even if you’re you or your ancestors did not partake in the first acts of colonialism.That is something to be aware of.

Before I send you to the list, I will satirically tell you in the tradition of the (blasted) “Two Wolves” story:

A wise person sat with an ignorant person and said “You can bring a horse to water, but you can not make it drink.” The ignorant person looked at the wise person perplexed, and the wise person said, “Will you drink the water?”

Reblogging this because of reasons. Important reasons.

Reblogging this in the hopes that some white douche with dreds will read this and shave their head.

lavenderpanda:

skankassqueer:

zerofailure:

lavenderpanda:

skankassqueer:

“ftmtf” should not exist

fuck you

THANK YOU! It’s been hurting my fucking brain with how appropriative it is, but at the same time, my brain’s all “woah slow down, you can’t be shittin’ on other peoples’ identities!” But then I…

uhh no, if you’re CAFAB and identify as a woman you’re cis.

Yeah, what? The “trans*” isn’t short for “transition.” Also, this shit leads to stuff like the ftmtf blog author submitting pictures of himself to “fuck yeah cute trans chicks” then crying discrimination when being told it’s explicitly for CAMAB trans* people.  

CAFAB people who identify solely as binary women are fucking cisgendered. the. end.

You can throw whatever other identifiers you want in there BUT YOU ARE NOT A FUCKING TRANS* WOMAN!

If you are CAFAB and try to tell me you’re a trans* woman or that you deal with trans* misogyny in the same way I will fucking punch you in the throat.

lavenderpanda:

gilly-laughs:

This morning I took a little time and neatened up and thinned my eyebrows ever so slightly. I could probably go a little thinner but I was worried about doing too much and fucking them up. Then I gave myself as close a shave as possible and applied a little foundation to hide…

“Relevant to my experiences, both FtM and MtF.” 

Okay, you know what? This is not okay. You are CAFAB and trans*. By definition, you cannot be “MtF.” Stating that you have experience as an “MtF” is nothing short of appropriative. You do not experience transmisogyny, or if you do, it is nothing comparable to how CAMAB trans* people experience transmisogyny. 


provocatoria:

readnfight:

I can’t wait til people start recognizing their words here.

I have never been so pleased to see something become a meme